{"id":3844,"date":"2020-03-19T09:50:04","date_gmt":"2020-03-19T08:50:04","guid":{"rendered":"http:\/\/www.aetos.sk\/?p=3844"},"modified":"2020-03-19T09:50:04","modified_gmt":"2020-03-19T08:50:04","slug":"stvrtok-kriz-prilezitost-stretnut-boha","status":"publish","type":"post","link":"https:\/\/old.aetos.sk\/index.php\/2020\/03\/19\/stvrtok-kriz-prilezitost-stretnut-boha\/","title":{"rendered":"\u0160tvrtok: Kr\u00ed\u017e – pr\u00edle\u017eitos\u0165 stretn\u00fa\u0165 Boha"},"content":{"rendered":"\n

Po\u010das t\u00fd\u017ed\u0148a po Kr\u00ed\u017eupoklonnej nedeli sa m\u00f4\u017ee\u0161 vo svojej izbe modli\u0165 pred sv\u00e4t\u00fdm kr\u00ed\u017eom. Poklona sv. kr\u00ed\u017eu, by mala by\u0165 v tomto t\u00fd\u017edni s\u00fa\u010das\u0165ou ka\u017edej tvojej modlitby. Pred modlitbou je vhodn\u00e9 pred kr\u00ed\u017eom zap\u00e1li\u0165 sviecu. \u010cerpaj z neho duchovn\u00fa posilu do tvojho boja, do tvojej viery a predkladaj pred neho v\u0161etok svoj strach, obavy aj prosby. Nezabudni, \u017ee Kristov kr\u00ed\u017e je Bo\u017eou mocou i Bo\u017eou m\u00fadros\u0165ou. Nech \u0164a urob\u00ed \u010dlovekom n\u00e1deje!<\/p>\n\n\n\n

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 #\u017dIJEM Z MODLITBY <\/span><\/strong><\/p><\/blockquote>\n\n\n\n

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\t<\/strong>P<\/strong>ane Je\u017ei\u0161u Kriste, Bo\u017ee n\u00e1\u0161, pre modlitby na\u0161ich sv\u00e4t\u00fdch otcov zmiluj sa nad nami.<\/strong><\/p>\n\n\n\n

\tS<\/strong>l\u00e1va tebe, Bo\u017ee n\u00e1\u0161, sl\u00e1va tebe.<\/p>\n\n\n\n

\tK<\/strong>r\u00e1\u013eu nebesk\u00fd, Ute\u0161ite\u013eu, Duchu pravdy, * ktor\u00fd si v\u0161ade a v\u0161etko napl\u0148uje\u0161, * poklad dobra a darca \u017eivota, * pr\u00ed\u010f a preb\u00fdvaj v n\u00e1s, * o\u010dis\u0165 n\u00e1s od ka\u017edej po\u0161kvrny * a spas, Dobrotiv\u00fd, na\u0161e du\u0161e.<\/p>\n\n\n\n

\tS<\/strong>v\u00e4t\u00fd Bo\u017ee, Sv\u00e4t\u00fd Siln\u00fd, Sv\u00e4t\u00fd Nesmrte\u013en\u00fd, zmiluj sa nad nami. (3x)<\/p>\n\n\n\n

\tS<\/strong>l\u00e1va Otcu i Synu i Sv\u00e4t\u00e9mu Duchu.<\/p>\n\n\n\n

\tI<\/strong> teraz i v\u017edycky i na veky vekov. Amen.<\/p>\n\n\n\n

\tP<\/strong>resv\u00e4t\u00e1 Trojica, zmiluj sa nad nami. * Pane, o\u010dis\u0165 n\u00e1s od na\u0161ich hriechov. * Vl\u00e1dca, odpus\u0165 n\u00e1m na\u0161e nepr\u00e1vosti, * Sv\u00e4t\u00fd, pr\u00ed\u010f a uzdrav na\u0161e slabosti pre svoje meno.<\/p>\n\n\n\n

\tP<\/strong>ane, zmiluj sa. (3x)<\/p>\n\n\n\n

\tS<\/strong>l\u00e1va Otcu i Synu i Sv\u00e4t\u00e9mu Duchu.<\/p>\n\n\n\n

\tI<\/strong> teraz i v\u017edycky i na veky vekov. Amen.<\/p>\n\n\n\n

\tO<\/strong>t\u010de n\u00e1\u0161, ktor\u00fd si na nebesiach, * posv\u00e4\u0165 sa meno tvoje, * pr\u00ed\u010f kr\u00e1\u013eovstvo tvoje, * bu\u010f v\u00f4\u013ea tvoja ako v nebi, tak i na zemi. * Chlieb n\u00e1\u0161 ka\u017edodenn\u00fd daj n\u00e1m dnes * a odpus\u0165 n\u00e1m na\u0161e viny, * ako i my odp\u00fa\u0161\u0165ame svojim vinn\u00edkom, * a neuve\u010f n\u00e1s do poku\u0161enia, * ale zbav n\u00e1s Zl\u00e9ho.<\/p>\n\n\n\n

L<\/strong>ebo tvoje je kr\u00e1\u013eovstvo a moc i sl\u00e1va, Otca i Syna i Sv\u00e4t\u00e9ho Ducha, teraz i v\u017edycky i na veky vekov. Amen.<\/p>\n\n\n\n

\tP<\/strong>ane, zmiluj sa. (6x)<\/p>\n\n\n\n

\tP<\/strong>ane, zmiluj sa. (6x)<\/p>\n\n\n\n

\tS<\/strong>l\u00e1va Otcu i Synu i Sv\u00e4t\u00e9mu Duchu.<\/p>\n\n\n\n

\tI<\/strong> teraz i v\u017edycky i na veky vekov. Amen.<\/p>\n\n\n\n

\tP<\/strong>o\u010fte, poklo\u0148me sa Kr\u00e1\u013eovi, n\u00e1\u0161mu Bohu.<\/p>\n\n\n\n

\tP<\/strong>o\u010fte, poklo\u0148me sa Kristovi, Kr\u00e1\u013eovi, n\u00e1\u0161mu Bohu.<\/p>\n\n\n\n

P<\/strong>o\u010fte, poklo\u0148me sa a padnime pred sam\u00fdm P\u00e1nom, Je\u017ei\u0161om Kristom, Kr\u00e1\u013eom a Bohom na\u0161\u00edm.<\/p>\n\n\n\n

Predn\u00e1\u0161aj 8. a 9. piese\u0148 z k\u00e1nona Kr\u00ed\u017eupoklonnej nedele pred sv. kr\u00ed\u017eom<\/span><\/h3>\n\n\n\n
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8. PIESE\u0147<\/span><\/strong><\/p>\n\n\n\n

Irmos:<\/strong>Raduj sa, Kr\u00ed\u017e, trojbla\u017een\u00fd a bo\u017esk\u00fd Strom! * Ty si svetlom t\u00fdm, \u010do s\u00fa v tme. * Svojim svetlom predzvestuje\u0161 \u0161tyrom stran\u00e1m sveta * zore Kristovho zm\u0155tvychvstania. * Daj, aby v\u0161etci veriaci do\u0161li k Pasche.<\/p>\n\n\n\n

\t\u017divotom vo\u0148aj\u00faci strom, Kr\u00ed\u017e Kristov * v tento de\u0148 v\u0161etko napl\u0148uje v\u00f4\u0148ou Bo\u017eej milosti. * Vo\u0148ajme jeho Bohom dan\u00fa v\u00f4\u0148u. * Verne si ho naveky uctievajme.<\/p>\n\n\n\n

\tPr\u00ed\u010f, prorok Elizeus, a jasne povedz, * \u010do je to za drevo, ktor\u00e9 si dal do vody! * Je to Kristov Kr\u00ed\u017e, * lebo sme n\u00edm boli vyvle\u010den\u00ed z hlbo\u010diny zotlenia. * Verne si ho naveky uctievajme.<\/p>\n\n\n\n

\tKe\u010f d\u00e1vno Jakub predobrazoval tvoj Kr\u00ed\u017e, Kriste, * poklonil sa vrchu Jozefovej bo\u017eskej palice, * lebo predvidel t\u00fato stra\u0161n\u00fa berlu tvojho kr\u00e1\u013eovstva. * My sa mu teraz verne klaniame naveky.<\/p>\n\n\n\n

Sl\u00e1va:<\/strong><\/p>\n\n\n\n

Ke\u010f oslavujem jedin\u00e9 Bytie v troch Osob\u00e1ch, * nezlievam do jednej osoby Troch, * ani nerozsek\u00e1vam podstatu * Otca i Syna, s Duchom. * Lebo jedin\u00fd je Boh nad v\u0161etk\u00fdmi v Trojici.<\/p>\n\n\n\n

I teraz:<\/strong><\/p>\n\n\n\n

Zjavila si sa medzi matkami ako jedin\u00e1 Panna, * \u00f3, Bo\u017eia nevesta M\u00e1ria! * Bez mu\u017ea si porodila Krista Spasite\u013ea. * Pritom si si zachovala znamenie \u010distoty. * My veriaci \u0165a blahoslav\u00edme naveky.<\/p>\n\n\n\n

Katavasia:<\/em><\/strong> Do jamy levovej vrhnut\u00fd kedysi * ve\u013ek\u00fd medzi prorokmi, Daniel, *  roztiahol ruky vo forme kr\u00ed\u017ea. * Bol uchr\u00e1nen\u00fd nedotknut\u00fd od ich zjedenia * dobrore\u010diac Kristu Bohu naveky.<\/p>\n\n\n\n

9. PIESE\u0147<\/strong><\/p>\n\n\n\n

Irmos: <\/em><\/strong>Z tvojho hrobu, Kriste, mi vypr\u00fadil \u017eivot. * Ty, Pane \u017eivota, * predst\u00fapil si a zavolal k t\u00fdm, \u010do \u017eij\u00fa v hroboch: * \u201cSp\u00fatan\u00ed v okov\u00e1ch, bu\u010fte uvo\u013enen\u00ed, * lebo som pri\u0161iel Ja, vyk\u00fapenie sveta!<\/p>\n\n\n\n

\tNech zaplesaj\u00fa a spievaj\u00fa v\u0161etky stromy lesa, * ke\u010f h\u013eadia ako je dnes bozk\u00e1van\u00e9 * drevo Kr\u00ed\u017ea, z ak\u00e9ho s\u00fa aj oni * lebo na \u0148om Kristus povzniesol svoju hlavu * ako prorokuje n\u00e1bo\u017en\u00fd D\u00e1vid.<\/p>\n\n\n\n

\tJa, ktor\u00fd som zomrel skrze strom, * na\u0161iel som \u0165a ako strom \u017eivota, * Krista nosiaci m\u00f4j Kr\u00ed\u017eu. * Ty m\u00f4j neochvejn\u00fd ochranca! * Ohromn\u00e1 sila proti d\u00e9monom! * Ke\u010f sa ti dnes klaniam, vol\u00e1m: * Osvie\u0165 ma svojou sl\u00e1vou!<\/p>\n\n\n\n

\tVese\u013e sa, raduj sa, Cirkev Bo\u017eia, * ke\u010f sa dnes klania\u0161 trojn\u00e1sobne po\u017eehnan\u00e9mu drevu * presv\u00e4t\u00e9ho Kristovho Kr\u00ed\u017ea, * ktor\u00e9mu prisluhuj\u00fa anjelsk\u00e9 z\u00e1stupy * a v b\u00e1zni pred n\u00edm stoja.<\/p>\n\n\n\n

Sl\u00e1va:<\/strong><\/p>\n\n\n\n

\t<\/strong>Trojica pod\u013ea os\u00f4b, * Jedinosti pod\u013ea podstaty sa klaniam. * Tebe, sv\u00e4t\u00e9mu Bo\u017estvu, Otcu i Synu, aj so Sv\u00e4t\u00fdm Duchom, * jedin\u00e9mu Po\u010diatku, * jedin\u00e9mu Kr\u00e1\u013eovstvu, * ktor\u00e9 vl\u00e1dne nad v\u0161etk\u00fdmi.\t<\/p>\n\n\n\n

I teraz:<\/strong><\/p>\n\n\n\n

\t<\/strong>Zjavila si sa, Panna, * ako ve\u013ek\u00e1 hora, v ktorej sa us\u00eddlil Kristus, * ako o tom spieva bo\u017esk\u00fd D\u00e1vid. * Cez teba sme boli povznesen\u00ed a\u017e k nebu, * u\u010dinen\u00ed synmi skrze Ducha, \u00f3, Prebla\u017een\u00e1! <\/p>\n\n\n\n

\t<\/em>Katavasia: <\/em><\/strong>\u00d3, Matka Panna a Bohorodi\u010dka! * Ty si bez mu\u017ea porodila Krista Boha n\u00e1\u0161ho, * ktor\u00fd sa dal vyzdvin\u00fa\u0165 v tele na Kr\u00ed\u017e. * My veriaci \u0165a s N\u00edm n\u00e1le\u017eite teraz zvelebujeme.<\/p>\n\n\n\n

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 #\u017dIJEM Z<\/strong> BO\u017dIEHO SLOVA <\/strong><\/span><\/p><\/blockquote>\n\n\n\n

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Pre\u010d\u00edtaj si text zo Sv. P\u00edsma na dan\u00fd de\u0148<\/strong><\/span><\/h3>\n\n\n\n

\t<\/strong>\u010c\u00edtanie z knihy Genezis!<\/strong><\/p>\n\n\n\n

Noemovi synovia, ktor\u00ed vy\u0161li z kor\u00e1bu, boli Sem, Cham a Jafet. Cham je otcom Kana\u00e1na. T\u00edto traja boli teda Noemovi synovia a z nich sa roz\u0161\u00edrilo \u013eudstvo po celej zemi. Noe za\u010dal obr\u00e1ba\u0165 zem a vysadil vinicu. A ke\u010f sa napil v\u00edna, opil sa a obna\u017een\u00fd le\u017eal vo svojom stane. Cham, Kana\u00e1nov otec, uvidel nahotu svojho otca a vonku to hovoril svojim dvom bratom. Ale Sem a Jafet vzali pl\u00e1\u0161\u0165, obaja si ho polo\u017eili na ramen\u00e1, i\u0161li chrbtom a zakryli otcovu nahotu. Tv\u00e1r mali odvr\u00e1ten\u00fa, tak\u017ee nevideli otcovu nahotu. Ke\u010f sa Noe prebral z v\u00edna a ke\u010f sa dozvedel, \u010do mu urobil najmlad\u0161\u00ed syn, povedal: \u201eBu\u010f prekliaty, Kana\u00e1n, sta\u0148 sa pon\u00ed\u017een\u00fdm sluhom svojich bratov!\u201c Potom pokra\u010doval: \u201eNech je zveleben\u00fd P\u00e1n, Boh Semov, a Kana\u00e1n nech je jeho sluhom! Nech Boh rozvetv\u00ed Jafeta a nech b\u00fdva pod Semov\u00fdmi stanmi a Kana\u00e1n nech je jeho sluhom!\u201c Noe \u017eil po potope e\u0161te tristop\u00e4\u0165desiat rokov. V\u0161etk\u00fdch Noemov\u00fdch dn\u00ed bolo dev\u00e4\u0165stop\u00e4\u0165desiat rokov a potom zomrel. Toto je rodokme\u0148 Noemov\u00fdch synov, Sema, Chama a Jafeta, lebo po potope sa im narodili synovia. (Gn 9,18 \u2013 10,1)<\/em><\/strong><\/p>\n\n\n\n

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Zamyslenie \u0160TVRTOK<\/strong><\/span><\/h3>\n\n\n\n
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\u010c\u00edtanie z re\u010d\u00ed sv. J\u00e1na Zlato\u00fasteho! <\/strong>(Adversus Judaeos Orationes, Oratio III, 4)<\/em><\/p>\n\n\n\n

\u201ePo\u010das cel\u00e9ho roku neprest\u00e1vame vyz\u00fdva\u0165 k posteniu sa, ale nemnoh\u00ed venuj\u00fa pozornos\u0165 tomu \u010do hovor\u00edme. Ke\u010f v\u0161ak nad\u00edde \u0160tyridsiatnica najviac leniv\u00fd sa budia, hoci ich nikto nenapom\u00edna ani neupozor\u0148uje, upozor\u0148uje a napom\u00edna nadch\u00e1dzaj\u00face obdobie.<\/p>\n\n\n\n

\tAk sa teda nejak\u00fd \u017did, alebo Hell\u00e9n op\u00fdta: \u00bbpre\u010do sa post\u00ed\u0161?\u00ab<\/em>, neodpovedaj: \u00bbna pamiatku Paschy\u00ab<\/em>, alebo \u00bbKr\u00ed\u017ea\u00ab<\/em>, lebo d\u00e1\u0161 mu argumenty na kritiku. Chcej\u00fac prist\u00fapi\u0165 k sv\u00e4t\u00fdm myst\u00e9ri\u00e1m, nepost\u00edme sa na pamiatku Paschy, alebo Kr\u00ed\u017ea, post\u00edme sa kv\u00f4li na\u0161\u00edm hriechom. Zmyslom Paschy nie je p\u00f4st a sm\u00fatok; ona je dobrou pr\u00edle\u017eitos\u0165ou na rados\u0165 a veselos\u0165.<\/p>\n\n\n\n

Kr\u00ed\u017e odstr\u00e1nil hriech,<\/p>\n\n\n\n

oslobodil svet od viny,<\/p>\n\n\n\n

uzdravil minul\u00e9 nen\u00e1visti,<\/p>\n\n\n\n

a otvoril br\u00e1ny neba.<\/p>\n\n\n\n

Priate\u013emi u\u010dinil t\u00fdch, ktor\u00ed sa odvr\u00e1tili;<\/p>\n\n\n\n

posadil n\u00e1s po pravej strane tr\u00f3nu,<\/p>\n\n\n\n

a dal n\u00e1m nekone\u010dne mnoho in\u00fdch dobier.<\/p>\n\n\n\n

\tNaozaj, nesm\u00fa\u0165me a nepla\u010dme, ale sk\u00f4r bu\u010fme spokojn\u00fd a te\u0161me sa. Preto Pavol povedal: \u00bbAle ja sa nechcem chv\u00e1li\u0165 ni\u010d\u00edm in\u00fdm, iba kr\u00ed\u017eom n\u00e1\u0161ho P\u00e1na Je\u017ei\u0161a Krista\u00ab<\/em> (pozn.: Gal 6, 14), a tie\u017e: \u00bbBoh dokazuje svoju l\u00e1sku k n\u00e1m t\u00fdm, \u017ee Kristus zomrel za n\u00e1s, ke\u010f sme boli e\u0161te hrie\u0161nici\u00ab<\/em> (pozn.: Rim 5, 8.). A \u010falej J\u00e1n hovor\u00ed viac-menej takto: \u00bbBoh tak miloval svet\u00ab<\/em> (pozn.: Jn 3, 16). Ako? Povedz! \u010ci, odvrhn\u00fac v\u0161etko, nepouk\u00e1zal na kr\u00ed\u017e? \u00bbBoh tak miloval svet, \u017ee dal svojho jednoroden\u00e9ho Syna\u00ab<\/em>, aby bol ukri\u017eovan\u00fd, \u00bba ka\u017ed\u00fd, kto v Neho ver\u00ed, nezahynul, ale mal ve\u010dn\u00fd \u017eivot\u00ab<\/em> (pozn.: Jn 3, 16). Ke\u010f teda kr\u00ed\u017e je z\u00e1kladom l\u00e1sky a sl\u00e1vy, nehovorme, \u017ee ho oplak\u00e1vame. Nie kv\u00f4li nemu pla\u010deme. Nie. Pla\u010deme z d\u00f4vodu vlastn\u00fdch hriechov. Pre toto sa post\u00edme.\u201c<\/p>\n\n\n\n

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 #\u017dIJEM V SPOLO\u010cENSTVE <\/span><\/strong><\/p><\/blockquote>\n\n\n\n

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Na chv\u00ed\u013eu vstup do ticha a na\u010d\u00favaj Bohu. Pomenuj, \u010do \u0165a oslovilo a ak chce\u0161, pozdie\u013eaj sa o tom s niekym bl\u00edzkym alebo s niekym, o kom si mysl\u00ed\u0161, \u017ee by mu to pomohlo.<\/strong><\/p>\n\n\n\n

(Tri razy prednes trop\u00e1r a po ka\u017edom urob na sebe znak kr\u00ed\u017ea a poklo\u0148 sa hlboko k zemi)<\/em><\/p>\n\n\n\n

\tTvojmu kr\u00ed\u017eu klaniame sa, Vl\u00e1dca, a tvoje sv\u00e4t\u00e9 vzkriesenie oslavujeme.<\/strong> (3x)<\/strong><\/p>\n\n\n\n

\tS<\/strong>l\u00e1va Otcu i Synu, i Sv\u00e4t\u00e9mu Duchu. I teraz, i v\u017edycky, i na veky vekov. Amen. P<\/strong>ane, zmiluj sa.(3x)<\/strong>Po\u017eehnaj.<\/p>\n\n\n\n

\t<\/strong>P<\/strong>ane Je\u017ei\u0161u Kriste, Bo\u017ee n\u00e1\u0161, pre modlitby na\u0161ich sv\u00e4t\u00fdch otcov zmiluj sa nad nami. A<\/strong>men.<\/p>\n\n\n\n

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 #\u017dIJEM DENN\u00da V\u00ddZVU <\/span><\/strong><\/p><\/blockquote>\n\n\n\n

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\u201cPotom povedali: \u201ePo\u010fme, postavme si mesto a ve\u017eu, ktorej vrchol bude siaha\u0165 do neba, spravme si tak pomn\u00edk, aby sme sa neroztratili po celej zemi!\u201c <\/em><\/strong>(Gn 10)<\/em><\/p>\n\n\n\n

\t\u201cKe\u010f teda kr\u00ed\u017e je z\u00e1kladom l\u00e1sky a sl\u00e1vy, nehovorme, \u017ee ho oplak\u00e1vame. Nie kv\u00f4li nemu pla\u010deme. Nie. Pla\u010deme z d\u00f4vodu vlastn\u00fdch hriechov. Pre toto sa post\u00edme.\u201c <\/em><\/strong>(Sv. J\u00e1n Zlato\u00fasty)<\/em><\/p>\n\n\n\n

\t<\/strong>V t\u00fdchto dvoch slov\u00e1ch m\u00e1me ak\u00e9si porovnanie dvoch mo\u017enost\u00ed, ciest, pre\u017e\u00edvania viery a p\u00f4stneho obdobia v \u017eivote \u010dloveka. Jedna cesta je cesta pov\u00fd\u0161enia \u010dloveka, dosahovanie Boha   cestou dosta\u0165 sa mu narove\u0148. T\u00e1to cesta je pln\u00e1 sebaistoty a smel\u00fdch pl\u00e1nov \u010dloveka. Druh\u00e1 cesta je ale ceste obr\u00e1tenia, pok\u00e1nia, cesta pln\u00e1 preliat\u00fdch s\u013az za svoje hriechy. Ktor\u00e1 z t\u00fdchto dvoch ciest je pre teba l\u00e1kava? Ktor\u00e1 je t\u00e1 spr\u00e1vna, aby som sa \u0148ou aj ja s\u00e1m vydal? M\u00f4\u017ee\u0161 kr\u00e1\u010da\u0165 iba jednou z nich.<\/p>\n\n\n\n

\tN\u00e1jdi \u010das a dobre si spytuj svoje svedomie. Sk\u00fas sa pozrie\u0165 na pre\u017e\u00edvanie svojho p\u00f4stu a aj doteraj\u0161iho \u017eivota a pomenuj veci, oblasti \u017eivota, skutky, proste pomenuj si veci, ktor\u00e9 dnes \u201coplak\u00e1va\u0161\u201d a nechce\u0161 sa k nim po skon\u010den\u00ed p\u00f4stu vr\u00e1ti\u0165. Nap\u00ed\u0161 si ich na papier a vlo\u017e si ich k svojmu kr\u00ed\u017eu. A nech tam s\u00fa odlo\u017een\u00e9 do Paschy, aby si si tie papieriky mohol vo Svetlom t\u00fd\u017edni otvori\u0165, pre\u010d\u00edta\u0165 a povbudi\u0165 sa, aby si sa nevr\u00e1til k star\u00e9mu \u017eivotu. Je to len na Tebe!<\/p>\n","protected":false},"excerpt":{"rendered":"

Po\u010das t\u00fd\u017ed\u0148a po Kr\u00ed\u017eupoklonnej nedeli sa m\u00f4\u017ee\u0161 vo svojej izbe modli\u0165 pred sv\u00e4t\u00fdm kr\u00ed\u017eom. Poklona sv. kr\u00ed\u017eu, by mala by\u0165 v tomto t\u00fd\u017edni s\u00fa\u010das\u0165ou ka\u017edej tvojej modlitby. Pred modlitbou je vhodn\u00e9 pred kr\u00ed\u017eom zap\u00e1li\u0165 sviecu. \u010cerpaj z neho duchovn\u00fa posilu do tvojho boja, do tvojej viery a predkladaj pred neho v\u0161etok svoj strach, obavy aj…<\/p>\n","protected":false},"author":1,"featured_media":3845,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_kad_post_transparent":"","_kad_post_title":"","_kad_post_layout":"","_kad_post_sidebar_id":"","_kad_post_content_style":"","_kad_post_vertical_padding":"","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"footnotes":""},"categories":[6],"tags":[],"class_list":["post-3844","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-clanok"],"_links":{"self":[{"href":"https:\/\/old.aetos.sk\/index.php\/wp-json\/wp\/v2\/posts\/3844","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/old.aetos.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/old.aetos.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/old.aetos.sk\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/old.aetos.sk\/index.php\/wp-json\/wp\/v2\/comments?post=3844"}],"version-history":[{"count":0,"href":"https:\/\/old.aetos.sk\/index.php\/wp-json\/wp\/v2\/posts\/3844\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/old.aetos.sk\/index.php\/wp-json\/wp\/v2\/media\/3845"}],"wp:attachment":[{"href":"https:\/\/old.aetos.sk\/index.php\/wp-json\/wp\/v2\/media?parent=3844"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/old.aetos.sk\/index.php\/wp-json\/wp\/v2\/categories?post=3844"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/old.aetos.sk\/index.php\/wp-json\/wp\/v2\/tags?post=3844"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}